“..Death tears away the veil from all our secrets, our shifty dodges and intrigues.” – Dostoevsky, Mr. Prohartchin
Taiwushan Cemetery, Kinmen, Taiwan
Tag Archives: dostoevsky
Thoughts on Passions, Boredom, and Kindness from Gogol’s “Dead Souls”
It took me a while to finish reading Nikolai Gogol’s Dead Souls. I have to be honest and say, I did not enjoy reading it as much as I did Dostoevsky’s novels. This is bias on my part, perhaps, because I am a Dostoevsky fan. It was an almost an effort reading this novel to the end.
Still I am glad I finished reading it even though the novel itself ends in mid-sentence.
Here I would like to share some of the lines that I highlighted and why they struck me.
“For human passions are as numberless as is the sand of the seashore, and go on to become his most insistent of masters. Happy, therefore, the man who may choose from among the gamut of human passions one which is noble!”
The mistake of Paul Ivanovitch Chichikov, the main character, is choosing the ignoble passion of greed, of wanting much more than what he has, and doing everything he can, even if it is wrong, just to get ahead.
Yes, it is human nature to desire, but not everything we desire can be ours. This is the reason it is most often not a good idea to just do “whatever makes you happy.” If every single one of us just does whatever makes us happy, will we all be happy? Someone is bound to cry.
This is not to say that one cannot be happy without consequently hurting other people. Rather, there are many things that can make one happy that won’t hurt others at all, but there are a few things that will surely hurt the others that one cares about if one selfishly follows the desires of one’s heart. I think every human being has been through this kind of dilemma.
“Weariness of everything is a modern invention. Once upon a time one never heard of it.”
Platon Mikhalitch is a young and rich landowner who is weary of life. He finds life and work boring. He visits his neighbor, Peter Petrovich Pietukh, whom he finds annoying because the latter is always cheerful thinking of what to eat next, while he, Platon, is always gloomy.
I can understand weariness of life, and if I have a choice between a long or short life, I’d choose the latter (just until my son can live on his own). However as I still have life and the ability to move, I can think of so many things to do. The problem is not having enough time to do all the things I want to do. So I do not understand boredom when I am doing something.
Maybe it’s because people are made to think that their work has to be fun or exciting or interesting that has caused them to get bored with their jobs. WORK is work. In the past, people worked the land to put food on the table. I don’t think they considered whether it was fun to do or not. They just did it.
Now people don’t have to work so hard to put food on the table, and they get bored. Easily.
So I agree with the author: Weariness of everything is a modern invention.
“Therefore, if it really be that you have no genuine love for doing good, do good by FORCING yourself to do so. Thus you will benefit yourself even more than you will benefit him for whose sake the act is performed.”
Murazov spoke these words to Chichikov after the latter confessed to his lack of real love for what is good and only wants acquisition of property.
Murazov is a wise man. He knows how habits are formed. Even doing good deeds can be made into a habit. In the same way, forcing ourselves to be kind to people we don’t particularly like will benefit us even more than it will benefit them. How?
Eventually we will forget why we didn’t like them in the first place. And if we do not dislike anyone, then our minds are more at peace. Nobody’s living rent-free in our heads. (The irony is the more we dislike someone, the more often we think about them. And nothing is more annoying!)
*****
Published in 1842, Dead Souls is supposedly “widely regarded as an exemplar of 19th-century Russian literature.” But for some reason, I do not find it as interesting, as thought-provoking or as moving as The Brothers Karamazov or The Idiot or Crime and Punishment. Dostoevsky’s novels, their characters and their stories are somehow more memorable. But as I’ve spent time on it, I made sure I learned something.
Have a peaceful week! 💕
T.
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On Ideal/Real Men as Heroes
Two incidents brought this blog topic to mind. The first was my friend laughing at me for always, in our conversations, referencing Jack Bauer of “24” (portrayed by Kieffer Sutherland, who I still ADORE after all these years. He will always be Jack Bauer to me. Lol.) The second was reading the narrator’s description of Nikolay Vsyevolodovitch (good luck remembering the spelling!) in Dostoevsky’s The Possessed (The Devils).
So why do I like Jack Bauer so much, even when he cold-bloodedly killed, assassinated, mutilated his enemies? Of course he is the “good guy” in the series. I know Jack Bauer is not a unique action “hero”; most action heroes are just like him: tough, cool, gentle with women and children, and merciless with bad people. (So I guess I like Jack Bauer because he’s Kieffer Sutherland!)
Today I found the answer in Dostoevsky’s description of Nikolay:
“Stavrogin would have shot his opponent in a duel, and would have faced a bear if necessary, and would have defended himself from a brigand in the forest as successfully and as fearlessly as L—n, but it would be without the slightest thrill of enjoyment, languidly, listlessly, even with ennui and entirely from unpleasant necessity. “
“Without the slightest thrill of enjoyment…and entirely from unpleasant necessity. “
To me this is what distinguishes a real man from a child or a bully. When a real man defeats his enemy in a REAL fight, as in battle, (not in sports nor any game,) he does not gloat. He does not laugh. He does not feel proud at having killed another human being. Rather to him, it’s an “unpleasant necessity.”
There are bad people. “Bad” as society have judged them — the likes of former dictators who died a brutal death in the hands of their own people. The people’s anger is justified, but I find very disturbing that one can laugh about the very violent and public death of these people. If you find joy in killing a murderer or in watching his violent death, what makes you different from him?
Jack Bauer never smiled nor laughed after killing his enemies. You can say he’s a fictitious character. True. So is Nikolay. But why are these characters created? With fiction being based on reality, is it because there are REAL men like Jack Bauer and Nikolay? Or is it because these are what we hope our heroes should be?
Only a child or a bully (an adult with the mentality of a child) or a sick person, can smile or laugh at the death of his enemy.
Real men/women, tough men/women would not find the “slightest thrill of enjoyment” in defeating them.
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Self-made Prisons: Thoughts on Dostoevsky’s The House of the Dead
I just finished reading Dostoevsky’s House of the Dead or Prison Life in Siberia, and as I was reading about the different people he met in prison — the ones he liked, disliked, tried to avoid — I couldn’t help feeling life itself is like a prison. This feeling was made stronger after a friend complained about the shamelessness of a former colleague who had lied about his condition to the employer. He said he couldn’t stand working at the same place as this unscrupulous person. So I said to my friend, “I told you this is like prison. You can’t choose your prison mates!” 🙂
The main character, Alexander Petrovich, a noble, observed the peasants in the same prison he was in and said, “…you’ll never know what is at the bottom of the man’s mind or heart. You may think you know something about him, but it is all optical illusion, nothing more.” Isn’t this true of people, in general? It is truly impossible to know one person fully. How many times have you been surprised or shocked by something done by a person you think you know inside out, something so out of character?
Petrovich also said this of Suchiloff, the man who volunteered himself to serve the former, “It is indeed difficult to know a man, even after having lived long years with him.”
In our lifetime we sometimes have to live, study or work with people we do not like. It is stressful to always try to be polite with them, which we still do because it is what we were taught to do since we were kids. Be nice. Be polite. Be courteous. Perhaps we can learn from the main character, Alexander Petrovich, how to deal with the oppressiveness of a “prison,” surrounded by people with whom we are not comfortable: “I soon understood that work alone could save me, by fortifying my health and my body, whereas incessant restlessness of mind, nervous irritation, and the close air of the barracks would ruin them completely. I should go out vigorous and full of elasticity. I did not deceive myself, work and movement were very useful to me.”
Sometimes we create our own prisons. If we are aware that we put ourselves there, then we can get ourselves out of that prison. Unless we are too afraid of freedom, just like some convicts in Dostoevsky’s time “…poor devils who commit crimes in order to be sent to hard labour, and thus to escape the liberty which is much more painful than confinement….”
Why do some people stay in an unhealthy relationship for decades, for example? Could it be being in “prison” where their role is set is less painful? Or the person they are with, no matter how vile, is predictable and therefore not as petrifying as the uncertainty that freedom brings?
I think each of us has his own “prison.” Some have luxurious “prisons” — they have a materially rich and luxurious environment, but inwardly they are tortured by their own demons. Others probably have even worse than the barracks in Siberia in the 19th century — economically poor, uneducated, unemployed living in squalor among those who want to be forgotten by society. And there are those who have just enough — neither too much nor too little — but they get bored easily, so they create their own “prisons” and for some time their minds are “occupied” as to how to get out of it, and they may or may not admit to being responsible for creating it.
The House of the Dead, like all the other novels by Dostoevsky that I have read, leads the reader to think and re-think ideas or previously held ideas about humanity — individually and as a group. One critic of Dostoevsky berated his endless psychologizing and philosophizing, but to me, these are exactly what made his novels achieve greatness. His characters are people that readers get to know deeply, and with whom we can relate because underneath all the masks worn and personality and experience of each one, is a real human being, and no matter how vile a character may be, because we get to know him, then we understand and have compassion.
I know I’ve said this before in this blog: the more Dostoevsky works I read, the more I admire the man, the more grateful I am for his words.
(The House of the Dead by Fedor Dostoieffsky with an Introduction by Julius Bramont)
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Game of Life: Excitement, Fear, Exhilaration, and then Reality Bites
Li Tian Yuan, Tongan, Xiamen, China
I’ve never been an adventurous person. When I was younger, I only dared to do crazy things out of love for or silly attraction to some guy, like going up alone to a military camp located on a remote hill in a city where a bomb exploded just the day before, just to get the signature of a colonel on my then-boyfriend’s clearance, or going to a city that was in the middle of a war just because an attractive journalist-friend had asked me if I could go with him, and I couldn’t say no. Sigh. So 15-17 years ago.
I’ve only been in a pendulum ride once, and I am very, very sure I will die if I try it again. The only thing I ever felt the whole time I was in that monstrous thing was FEAR. And after a minute or two of that fear, I mustered the energy to just meditate. So I did, and my two guy friends who were with me and having so much fun, were yelling, “Therese, are you OK?” They thought I had died. Ha!
But a couple of weeks ago, when I saw the zip line at the amusement park my former students had invited me to, I just wanted to give it a try. It didn’t look scary because it wasn’t too high nor too long, and below was a calm river with people on pedal boats. It looked non-threatening enough that I excitedly volunteered we go. So we did. I was the first to get up on the platform, but then insisted that a colleague go first. I was having second thoughts.
And then it was my turn. I wanted to back out, but there was a line of young people behind me, the same ones I had rallied to join me. How could I ever back out? I made the sign of the cross at least five times! Then I said to myself in the same way I did as I was being wheeled to the delivery room to have my first (and only) child, “OK, Therese. You’re doing this. You can never back out on this one!”
So I jumped.
And I screamed in fear. Waaaahhhh.
Then I yelled in exhilaration. Wooo-hoo!
I know it was probably less than a minute, but it was a moment I will never forget. I waved at the people on the river, threw my head back and consequently, spun and saw everything around me. After all that fear, I felt the most beautiful, exhilarating feeling. Andthen it was over. My knees were shaking, but I couldn’t shake off that excitement right away.
Even weeks after that experience, the feeling is still quite vivid for me — those few seconds of joy. And one day, as I thought about that moment I remembered a few lines from three of Dostoevsky’s works.
In The Idiot, Prince Myshkin talks about what actually goes on in his head while he’s having a seizure. He sees beauty and feels immense joy that he’s never felt in his waking life that sometimes he actually wishes he can have a seizure again just so he can experience that happiness, that joy.
In White Nights, the sentimental hero of the story after witnessing the happiness of Nastenka, who asks him not to be unhappy because of her happiness, says he will never do anything to ruin her joy, because he knows how precious that moment is. “My God, a moment of bliss. Why, isn’t that enough for a whole lifetime?”
In A Faint Heart, Vasya is overwhelmed with gratitude and happiness that he goes insane. His friend, Arkady, on his way home pauses by the Neva and, ” A strange thought came to poor Vasya’s forlorn friend. He started, and his heart seemed at that instant flooded with a hot rush of blood kindled by a powerful, overwhelming sensation he had never known before. He seemed only now to understand all the trouble, and to know why his poor Vasya had gone out of his mind, unable to bear his happiness.”
Perhaps Arkady himself experienced this few seconds of happiness or he wouldn’t have understood the cause of Vasya’s insanity.
Some happiness-es just happen. Others can be had by choice. If by choice, we then have to be ready for the consequences which can be either harmless, productive or disastrous.
So many people will tell you to “follow your heart, pursue whatever makes you happy, don’t think, just do it.” If everything turns out fine from an uninformed decision, perhaps it’s only due to luck or coincidence. One cannot predict the future but one can try to make an intelligent guess or infer from the current situation as to the consequences of a particular decision.
When something or someone new comes to our lives, they may bring us so much excitement, and we may feel fear as we think of the changes they will bring to our lives. Some have experienced just abandoning everything for the sake of “love,” throwing caution to the wind, and they make it sound so romantic. And it sounds like it is all good, but life is not a fairy tale that ends with “they live happily ever after.” After that brief moment of bliss, comes reality and more often than not, it is ugly.
If I have the certainty that the consequences of my action would be harmless, not seriously hurt anybody whether I care about them or not, I wouldn’t mind experiencing that few seconds of bliss. Like Camus’ Sisyphus, I wouldn’t mind rolling that huge boulder on top of a hill just to be happy.
But how often are our pursuits of happiness, of excitement and exhilaration harmless? Or, how harmless are our pursuits of happiness, of excitement and exhilaration?
I really enjoyed my first time on a zip line, but even though I know it’s safe and exciting, I think once is good enough for me. (Not adventurous!)
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Love of Words, Words of Love
One of the many things that I like about Dostoevsky’s style is the distinct voices of each of his characters. (Perhaps credit is also due tothe translator who understands the nuances of the Russian language.) If the character is highly educated, then he or she can speak eloquently in long, complex and profound sentences on a variety of subjects with numerous allusions to literary works. Such as the narrator of White Nights, who speaks so eruditely, that Nastenka, who considers herself a simple uneducated girl has to say to him: “You describe it all so splendidly, but couldn’t you perhaps describe it less splendidly?” The narrator’s language is reflective of a person who is used to internal monologues, and not that of one accustomed to conversing with other people.
Nastenka, on the other hand, simple as she is, expresses herself in the simplest way possible. Her sentences are short, even incomplete sometimes reflecting a very conversational use of language.
****
White Nights, a sentimental story from the diary of a dreamer
It makes a huge difference that Dostoevsky included “a sentimental story from the diary of a dreamer” in the title, because then the reader can excuse the sentimentality of the story, for are we not prone to sentimentality ourselves, albeit only in our heads?
The narrator, a 27-year old dreamer, who hasnever been with a woman, meets an 18-year old heartbroken woman, and they become friends and each other’s confidant. The woman, Nastenka, asks of him only one thing — not to fall in love with her, which of course, is impossible, she being the only woman (beautiful at that) to ever spend time with him, and listen to him.
Nastenka is distressed because the man who promised to come back to Petersburg to marry her has not come to see her yet even though it is past the date they have agreed to meet. The narrator counsels and comforts her, until he falls in love with her and finally one evening tells her. Nastenka does not turn him away, saying she will learn to love him as she already loves him as a friend. They walk, holding hands, happy with life when the man she has been waiting for, appears and she runs to him. And they walk away, leaving our poor, poor hero behind.
Days later, the young man receives a letter from Nastenka that says, “We shall meet, you will come to us, you will be for ever a friend, a brother to me.” And she asks him to forgive her, and to continue loving her because “when one loves a wrong is forgotten.” Then she tells him she is getting married and wishes for him to be there at their wedding.
Our poor hero ends his story with these words(only in his head):
“But to imagine that I should bear you a grudge, Nastenka. That I should cast a dark cloud over your serene, untroubled happiness; that by my bitter reproaches I should cause distress to your heart, should poison it with secret remorse and should force it to throb with anguish at the moment of bliss…. Oh never, never! May your sky be clear, may your sweet smile be bright and untroubled, and may you be blessed for that blissful happiness which you gave to another, lonely and and grateful heart!
“My god, a whole moment of happiness! Is that too little for a whole of man’s life? “
I know very few women and not a single man who could love that way.
Apart from parents, how many people can truly love selflessly? To wish nothing for oneself but to see the happiness of another, even if it means being neglected, abandoned?
*****
“I don’t know how to be silent when my heart is speaking.”
The narrator says these words to Nastenka as he tells her about himself.
These words remind me of the biblical verse, “Out of the fullness of the heart, the mouth speaks.” Rare is a person who can keep his secret love totally secret from everyone but himself.
When one is in love, why is it difficult to keep that to oneself? Even if one does not admit he is, he will not be able to stop mentioning the subject of his affection in every conversation, and he will always find a way to keep in touch with the same person no matter how mundane it is that he says to her.
But indeed some secret feelings are better carried to one’s grave, especially if they will not do any good to anyone.
If the narrator were my friend, I would have advised him to keep his feelings a secret, then he would not have had the unwanted pity that Nastenka must have felt for him. And he himself would not have felt guilty for making Nastenka worry about him, and their friendship would have remained pure and unsullied by knowledge of romantic feelings one had for the other.
To keep a friendship one has to be silent sometimes. Or even silence one’s heart.
Restraint is key.
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Childhood Memories
I watched the movie “Lucy” sometime ago and thought the first half of the film was interesting, and then it just got stranger and sillier until the end. But one scene that stuck with me is the phone conversation Lucy had with her mom, where she told her she could feel everything, remember everything vividly, as if they happened just a few seconds ago. She could remember how her mother kissed her when she was still a baby.
Would you like that? To remember everything so vividly? I am guessing most people would like to remember just the happy, beautiful times and not the painful ones. In fact most people would prefer to forget the pain they have gone through.
When I was a little girl, being the youngest, I was very affectionate with my mother. I always liked kissing and hugging her and being kissed and hugged in return. She always smelled of Johnson’s Baby Powder, and I liked that. I went on being like this even when I was already in my late 20’s. My sisters used to tell me off telling me it was disgusting that I still acted like a baby when I was already an adult. But it never bothered me what other people thought.
Those are not the only memories I have of me and my mother in my childhood though. I also still vividly remember the times my mother got angry with me and my sisters. I would not say it was a typical Asian way of discipline, but it was quite common to be hit and scolded in front of family and friends or even strangers. My sisters and I sometimes talk about those times with a little sadness and a lot of laughter, but my mother remembers nothing of those times she was not gentle with us.
Yes, I remember them as well, but those hugs and kisses are the more powerful memories.
So now that I, myself, have become a mother, I hug my son tightly as often as I can, hoping he will never forget how much his mom loves him and makes him feel loved. I want him to always remember the loving look his mom gives him, and how when he is scared or hurt, his mom comforts him and makes him feel safe.
It is useless to wish he won’t remember the times I get angry with him, but I hope those memories will not be as vivid as the beautiful ones.
One of my favorite scenes from Dostoevky’s novel The Brothers Karamazov is at the trial of Mitya (Dmitry) when Dr. Herzenstube was called to the witness stand. He recalled a time when he saw Mitya as a little boy, “barefoot, his little trousers held up by a button…” He felt so sorry for him, knowing that Mitya’s father cared little for the boy, and decided to give him a pound of nuts. After that he did not see Mitya again, until twenty-three years later, a young man came to visit him and reminded him of his generosity. This young man said to him, “I’ve just come to town and I want to thank you now for the pound of nuts you once gave me, because you’re the only person who has ever given me a pound of nuts in my whole life!”
What happens in our childhood may have a major impact in our lives as adults. We remember things that happened to us when we were children as if they just happened yesterday. Some may be good, others may make us cringe or angry.
What’s your best childhood memory?
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Love and Anger from Boredom
One day many years ago, when I was still young, free and single, I spoke with a colleague/friend who was only a few years older than I, about a boy who had been calling me almost every day for several months and then one day just stopped. I was telling my colleague/friend, who was married with two toddlers, that I could not stop wondering what happened, and that I could not sleep just thinking how it could just end like that. She looked me straight in the eye and said to me, coldly, “You do not have real problems, so you invent problems.” (I miss you, Nancy GRO.)
I do not know how anyone else would react to that, but I laughed. And even now, I laugh when I remember it. Indeed, that was not a real problem.
A few weeks ago, I re-read “Notes from the Underground” by Fyodor Dostoevsky, and I highlighted the quotes below as I know I have been guilty of these things myself too many times in my youth, and a couple of times in adulthood.
“How many times, for instance, I’d take offense, out of the blue, for no good reason, deliberately; I’d know very well that there was nothing to be offended at, that I was playacting, but in the end I’d bring myself to such a state that the offense would become real.”
“Or else I’d try to force myself to fall in love; in fact, I did it twice. And I suffered, gentlemen, I assure you I did. Deep down in your heart you don’t believe in your suffering, there is a stirring of mockery, and yet you suffer – in the most genuine, honest-to-goodness way. I’d be jealous, I’d be beside myself…And all out of boredom, gentlemen, all because I was crushed by sheer inertia.”
We sometimes think people have offended us, when, in fact, if we had important things to do or think about, we would not even remember what they said. And sometimes, when people have nothing to do, they imagine being in an amazing place, with an amazing person living an amazing life. And then this imagination can lead to the illusion that one is in love, when in reality, there is nothing amazing about the subject of one’s imagination.
Idleness can lead to love or anger, both of which may be mere illusions.
One ought to have time for quiet, for introspection, (I maintain that being quiet or introspecting is not the same as having an idle mind) but one also needs a distraction from the tediousness of daily living – a distraction that needs action. Hence, the need for a hobby. As an introvert, I am happy to add photography and guitar-playing to my list of hobbies that include reading and writing.
What’s your hobby?
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Schadenfreude and the Sick Mind
RIP, SFP.
SCHADENFREUDE AND THE SICK MIND
I just finished re-reading Dostoevsky’s The Idiot and thought about how the most important characters all seem to have mental problems. The most interesting characters are the eccentric ones, and the dull ones are the very normal people.
Rogojin loved Nastasia, even though she kept humiliating him in public; but, that love eventually turned to hate and led him to murder her. When she died, he kept her body in his house and watched over it. He did not laugh at her death. He was sick, but he was not happy that she died.
Myshkin understood and did not condemn Rogojin for killing his bride-to-be. They called him the “idiot”, but he was the only enlightened one among all the characters. “The Idiot,” just like “Crime and Punishment” and “Brothers Karamazov” (my number 1 favorite novel), made me think about a lot of things – about myself, my family, friends, and life and death. I started re-reading it at a time when, someone I know, was dying.
After reading the book today, I read, not a fictitious story, but a true-to-life one of a person in terrible pain and with only a few hours to live being visited by some people who made jokes and laughed loudly in the room. Perhaps they did not realize the person was in pain? I do not think it is hard to tell if a person is in pain, especially when they are groaning.
As a child, I was scolded by my father for making my sister laugh while our other sister was crying because she was itching all over from an allergy. Back then I thought what’s wrong about laughing? We were not laughing at or about her. But before I could say anything, my father said, “When somebody is suffering, you do not make light of their suffering by laughing.” It is not only rude, it is evil.
In our life, there are people who love us and those who hate us. There are people who like us, dislike us, or to whom we mean nothing. Being an introvert, I have very few people, apart from my family, I trust and truly like. But should I find myself dying, I would not want anyone except for my immediate family to see me on my deathbed. I do not want visitors who may only come to see how much I am suffering and be happy to see me thus.
Because believe me, there are such people. They look quite normal, so normal that they even managed to graduate with a bachelor’s degree even though they cannot spell their names correctly. They look good and are very sociable. They walk with a swagger even though their stomachs are sticking out. They speak loudly in front of their acquaintances but simply to sound important. Yet what little knowledge they have is simply based on hearsay, God knows if they have even touched a book!
These people enjoy watching others suffer. It is difficult to understand because they are supposed to be “normal.” I can understand a mental patient laughing at someone who had been run over by a car, because the person is mentally sick. He has no control over his thoughts and feelings. I can understand a drug addict laughing at someone who fell down the stairs because his brain has been corrupted by drugs. But how to understand people who are not into drugs, talk normally, act normally in front of most people yet laugh at a dying person?
How are people like these different from the rebels who tortured the 44 SAF and laughed while they were doing so? I find these supposedly “normal” people scarier than the MILF rebels who killed the SAF. We can stay away from the MILF. But, these “normal” people are scarier because they live amongst us, watching us, waiting for us to fall, so they can laugh their evil laugh. But they do not scare me. I know their kind, and they can never come near me or my family.
They laughed as she lay dying.
MENE, MENE, TEKEL, UPHARSIN.
